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Junípero Serra: California, Indians, and the Transformation of a Missionary (Before Gold: California under Spain and Mexico Series)
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Review
“Rose Marie Beebe and Robert M. Senkewicz have merged their new, living, and superb translations of Junípero Serra’s extant writings with a penetrating narrative that reflects their long experience and interpretive gifts. The authors convey an understanding of Serra’s life and times that is at once nuanced and broad-stroke, challenging mainstream opinion and bringing balance to the multiple controversies surrounding the Franciscan priest. Readers cannot help but reassess their preconceptions.”—Janet Fireman, author of The Spanish Royal Corps of Engineers in the Western Borderlands: Instrument of Bourbon Reform, 1764 to 1815“Making use of their own new translations of Fr. Junípero Serra’s writings, Rose Marie Beebe and Robert Senkewicz have written an evenhanded account of Serra’s life that pays particular attention to his relations with California Indians. A portrait of Serra in his own time, this book is must-reading for anyone interested in Serra, California Indians, and their complicated history.”—Albert L. Hurtado, author of John Sutter: A Life on the North American Frontier and Herbert Eugene Bolton: Historian of the American Borderlands
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About the Author
Rose Marie Beebe is Professor of Spanish Literature at Santa Clara University.
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Product details
Series: Before Gold: California under Spain and Mexico Series (Book 3)
Hardcover: 514 pages
Publisher: University of Oklahoma Press; First edition (February 16, 2015)
Language: English
ISBN-10: 0806148683
ISBN-13: 978-0806148687
Product Dimensions:
7 x 1.7 x 10 inches
Shipping Weight: 2.9 pounds (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
23 customer reviews
Amazon Best Sellers Rank:
#1,011,202 in Books (See Top 100 in Books)
I knew little of Fr Serra and the little I did know was of the controversies surrounding his life and ministry in the context of his impending canonization. I do know a fair bit about missiology, the study of mission. This book has drawbacks but I think it is an absolutely penetrating study of the ambiguity of mission done in the shadow of the colonial project. Christianity has already been in Mexico for more than two hundred years when Junipero Serra arrives, so he is participating in an ongoing work, and in the second half of his life in Spanish North America, he is one of the pioneers of Franciscan Catholic missions in what would become Arizona, New Mexico, and (the center of his life) California.His personal sanctity and honesty come through clearly. But his conscious participation in the Spanish Colonial project is just as clear. Spanish culture and Catholicism were interchangeable even if there were massive conflicts between the civil and religious departments. Serra is shown as a proponent of the goal of making Christian Indians into Spaniards who would be reliable sources of labor for Spanish ranchers, farmers, and other businesses. But it is also clear that he really believed he was there to save souls from hell. He had the misfortune to work alongside colonial administrators whom one can only call small-minded and cover-their-butt bureaucrats.The core of the book are the letters that Serra writes to three groups of people: his Franciscan and ecclesiastical superiors and confreres; administrators in California and in Mexico; and to family and friends in Majorca and elsewhere. The authors have an annoying habit of introducing the material in the letters by summarizing them instead of placing them succinctly in the context of unfolding events. They do so with quotations from the letters and other documents themselves, which means you are reading the same things much more than necessary. They also repeat themselves. I think a good editing could have made it a better book. But I also think you will go far and wide and never find a book so interesting and so filled with multi-layered content.
I found this book a good insight into person of Junipero Serra. Much of the book was a compilation of letters written by Father Serra to his superiors and government officials. In his own words, it was clear that Serra held the interests of Native Americans (as he saw them) of highest importance. The book reveals that Serra was almost obsessed, certainly driven, by the desire to spread missions throughout Alta California in as many numbers as he could convince the authorities were feasible. I found it interesting how he, along with Spanish authorities, believed that the Native Americans would one day become loyal Spanish subjects on equal footing with settlers from outside the area. He saw saving their souls and teaching them skills brought to them from Spain as promoting their general welfare. Protecting them from settlers and soldiers was his primary concern.People interested in learning more about early California history would gain a wide perspective by reading this book.
I am a huge fan of Rose Marie Beebe and Robert M. Senkewicz and have read many of their works on early California history including the translated History of Alta California by Antonio Maria Osio and the Lands of Promise and Despair. This book was so different in style from their earlier works I question whether they had full editorial control over the publication. It may be that it is targeted to a wider audience then those interested in early California history but it has the feel of something that was rushed to publication for the canonization announcement and isn't up to the standard of their earlier works. As members of the faculty of a Jesuit institution they have always had some deference to the Jesuit contribution to the founding of the California missions starting with Loreto in Baja California by Juan Maria de Salvatierra. It seems there could have been many more references to their own works which cover many of the same topics and time periods. I counted only two insignificant references to their prior work. Certainly some explanation of the Jesuit expulsion should have been included for it had a catastrophic affect on the missions as documented in their own previous works. It was the expulsion of Jesuits that required the recruitment of Junipero Serra to continue the work the Jesuits had begun in Baja California into Alta California. In terms of style there is a description of the letter followed by the translation of the letter which resulted in a redundancy that became annoying. This technique was used throughout the book and was never employed in their previous works. In their other works a translated letter would be followed by an explanation or correction if need for instance if the name places were not referring to their current locations but never the redundancy found in this book. The best part of the book is found in the appendix instead of the beginning of the book where the sermons of Junipero Serra in Mallorca are described. The sermons are much better than the description found in the body of the work and reading them in the beginning would have been more appropriate in understanding Serra than at the end. Besides the annoying redundancy of description followed by translation there are actual errors for example on page 222 some letters are out of sequence or there are typos on the years. The images are many of the same used in their earlier works. The boat names were familiar to me since they were used for the exploration of the Northwest coast by Bodega y Quadra as documented in the excellent book At the Far Reaches of Empire. The Life of Juan Francisco de la. Bodega y Quadra .by Freeman M. Tovell. The introduction describing his life in Mallorca as a philosophy instructor would benefit by the explanation of the rediscovery of Greek philosophy in Spain where it was translated from Arabic back to Greek by the Spanish bishops which Serra would have been well aware. This rediscovery is documented in a excellent book Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages by Richard E. Rubenstein. The miracle of Junipero Serra is that he was able to accomplish so much against so much opposition and at such an advanced age. He left Mallorca at age 35 and didn't begin his mission until age 50. When an entire crew dies of scurvy it is a miracle that he lived so long even overcoming typhoid fever on his way to Mexico City from Alta California. If you get this book begin by reading the four sermons of Junipero Serra found in the Appendix without even a decent header between sermons. Then you can skip the indecipherable descriptions of these sermons found in the body of the work. Overall the material is excellent but the work was poorly organized and edited.
Thr intention of the authors was to present Junipero Serra as a man, above all. They used his letters and sermons as the means to convey his feelings and thoughts throughout his life. As such, the reader has a remarkable collection of primary documents to judge by him or herself the source of the missionary's activities and his viewpoint on the people and circumstances he met on his religious career. The authors provide an even handed judgment of this historical figure. This is an engaging read for those who want a historical approach to a man who has become controversial despite the fact that he never intended to be so. Recommendef for general readership
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